Louis’s life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the Church. Totus tuus (“completely yours”) was Louis’s personal motto; Pope John Paul II chose it as his episcopal motto.
Born in the Breton village of Montfort, close to Rennes, France, as an adult Louis identified himself by the place of his Baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained a diocesan priest in 1700.
Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with Church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion–not the custom then!–and imitation of the Virgin Mary’s ongoing acceptance of God’s will for her life.
Louis founded the Missionaries of the Company of Mary, for priests and brothers, and the Daughters of Wisdom, who cared especially for the sick. His book True Devotion to the Blessed Virgin has become a classic explanation of Marian devotion.
Louis died in Saint-Laurent-sur-Sèvre, where a basilica has been erected in his honor. He was canonized in 1947.
Like Mary, Louis experienced challenges in his efforts to follow Jesus. Opposed at times in his preaching and in his other ministries, Louis knew with Saint Paul, “Neither the one who plants nor the one who waters is anything, but only God, who causes the growth” (1 Corinthians 3:7). Any attempt to succeed by worldly standards runs the risk of betraying the Good News of Jesus. Mary is “the first and most perfect disciple,” as the late Sulpician Father Raymond Brown described her.
The Liturgical Feast of Saint Louis Mary Grignion de Montfort is April 28.
The events of the past year regarding euthanasia have been a very troubling experience. On June 17, 2016, Bill C - 14 received royal assent, making euthanasia and assisted suicide legal in Canada. In supporting euthanasia, both private and institutional voices have neglected the intrinsic value of life and have undermined the fundamental value of individual freedom of conscience. The program of support for euthanasia has been marked by misrepresentation and manipulation, which in turn has created significant frustration for many people of good will.